Judge you therefore which things are precious and to be desired, whatso is abundant or what is rare. And I said, O Lord that bears rule, that which is plentiful is of less worth, for that which is more rare is more precious. And he answered me, and said, Weigh within yourself the things that you have thought, for he that has what is hard to get rejoices over him that has what is plentiful. So also is the judgement which I have promised: for I will rejoice over the few that shall be saved, inasmuch as these are they that have made my glory now to prevail, and of whom my name is now named. And I will not grieve over the multitude of them that perish; for these are they that are now like unto vapour, and are become as flame and smoke; they are set on fire and burn hotly, and are quenched. And I answered and said, O you earth, wherefore have you brought forth, if the mind is made out of dust, like as all other created things? For it were better that the dust itself had been unborn, so that the mind might not have been made therefrom. But now the mind grows with us, and by reason of this we are tormented, because we perish and know it. Let the race of men lament and the beasts of the field be glad; let all that are born lament, but let the fourfooted beasts and the cattle rejoice. For it is far better with them than with us; for they look not for judgement, neither do they know of torments or of salvation promised unto them after death. For what does it profit us, that we shall be preserved alive, but yet be afflicted with torment? For all that are born are defiled with iniquities, and are full of sins and laden with offences: And if after death we were not to come into judgement, peradventure it had been better for us. And he answered me, and said, When the Most High made the world, and Adam and all them that came of him, he first prepared the judgement and the things that pertain unto the judgement. And now understand from your own words, for you have said that the mind grows with us. They therefore that dwell upon the earth shall be tormented for this reason, that having understanding they have wrought iniquity, and receiving commandments have not kept them, and having obtained a law they dealt unfaithfully with that which they received. What then will they have to say in the judgement, or how will they answer in the last times? For how great a time has the Most High been longsuffering with them that inhabit the world, and not for their sakes, but because of the times which he has foreordained! And I answered and said, If I have found grace in your sight, O Lord, show this also unto your servant, whether after death, even now when every one of us gives up his soul, we shall be kept in rest until those times come, in which you shall renew the creation, or whether we shall be tormented forthwith. And he answered me, and said, I will show you this also; but join not yourself with them that are scorners, nor number yourself with them that are tormented. For you have a treasure of good works laid up with the Most High, but it shall not be shown you until the last times. For concerning death the teaching is: When the determinate sentence has gone forth from the Most High that a man should die, as the spirit leaves the body to return again to him who gave it, it adores the glory of the Most High first of all. And if it be one of those that have been scorners and have not kept the way of the Most High, and that have despised his law, and that hate them that fear Elohim, These spirits shall not enter into habitations, but shall wander and be in torments forthwith, ever grieving and sad, in seven ways. The first way, because they have despised the law of the Most High. The second way, because they cannot now make a good returning that they may live. The third way, they shall see the reward laid up for them that have believed the covenants of the Most High. The fourth way, they shall consider the torment laid up for themselves in the last days.
